Absurdity of Atheism

If abiogenesis (spontaneous creation without specific design) can be admitted under such conditions of regularity, then purposeful generation and definitely balanced creation can be the result of error ad perplexity, since these two are opposed to abiogenesis.

Such a statement is highly absurd that order and rectitude should come about without a Creator, and disorder and impropriety of design and fate should suppose a Creator. He is an ignoramus who says this, because anything produced without design will never be exact and proportioned, while disorder and contrariness cannot co-exist with orderly design. Allah (swt) is far above what the heretics say.

And in case an infant was born with mature intellect, he would have been bewildered in this world so strange to his, in an unrecognisable environment abounding with animals and birds of varied forms all around, which would be focussed to his vision every moment of the day.

Consider it in the manner of a man migrating to another country from the prison of one country. If he has a perfect intellect, you will see him perplexed and astounded. he can neither learn the foreign language soon enough, nor acquire the etiquette and decorum of the place. On the other hand, one who is taken as a prisoner to a strange land in his early days when his intellect is immature, will soon learn the language, etiquette and manners of the place.

Similarly, if a child had been born with mature intellect, he would have been astounded on opening his eyes and seeing such varied assortment, different kinds of forms, and distinctive imagery of unity and disunity. For a long time, he would not have understood as to whence he had come and where he had arrived and whether all that he was seeing was a dream.

Then, if he had been born of mature intellect, he would have felt disgusted and degraded on finding himself being carried about in the lap, being fed with milk, being wrapped up in bandages(the manner of the Arabs) and being laid in the cradle - all these proceedings being necessary for the infants because of their soft and delicate bodies.

There would not have been, if they had been born with a mature intellect, this sweetness, nor that sweetness, nor the considerations for the infants in the minds of the adults which springs generally from fondling the untutored children because of' their artlessness creating a particular attention for them. As such he is born in this world without an understanding for anything, quite unaware of the world and what lies therein. He views all these things with his underdeveloped brain and inadequate understanding, and so does not feel perplexed.

His intellect and understandings by degrees, slowly from time to time, little by little develop, so as to introduce him gradually to the things around and to accustom his brain accordingly in order to habituate him thereto without further need for curiosity and wonderment, thus enabling him to seek his sustenance serenely with understanding and planning, to bend his efforts thereto and to learn the lessons of obedience, error and disobedience.

And behold! There are other aspects of the matter. If the infant had been born mature intellect with an understanding of his functions, there would have been few occasions for the sweetness felt in the nature of the offspring, and the exigency, under which the parents find a full time pre-occupation with the affairs of the young ones, would not have arisen.

Love and affection, felt for ordinary children, following the inconvenience undergone for their sake, would not subsist between the parents and their offspring. Because of their mature intellect, the children would not have needed parental care. A separation would have taken place just after birth of the infant from its parents. Even a mother or a sister would have been strangers to him and as such within wedlock limits.

Don't you see that everything big or small has been created on a flawless plan without fault or error?